After being received by the cowherd men and boys, the gopis, and King Nanda and Yasoda, Lord Balarama sat down, feeling satisfied, and they all surrounded Him. First Lord Balarama inquired from them about their welfare, and then, not having seen Him for such a long time, they began to ask Him different questions. The inhabitants of Vrndavana had sacrificed everything for Krsna, simply being captivated by the lotus eyes of the Lord. Because of their great desire to love Krsna, they never desired anything like elevation to the heavenly planets or merging into the effulgence of Brahman to become one with the Absolute Truth. They were not even interested in enjoying a life of opulence, but were satisfied in living a simple life in the village as cowherd men. They were always absorbed in thoughts of Krsna and did not desire any personal benefits, and they were all so much in love with Him that in His absence their voices faltered when they began to inquire from Balaramaji.

First Nanda Maharaja and Yasodamayi inquired, “My dear Balarama, are our friends like Vasudeva and others in the family doing well? Now You and Krsna are grown-up married men with children. In the happiness of family life, do You sometimes remember Your poor father and mother, Nanda Maharaja and Yasodadevi? It is very good news that the most sinful King Kamsa has been killed by You and that our friends like Vasudeva and the others who had been harassed by him, have now been relieved. It is also very good news that both You and Krsna defeated Jarasandha and Kalayavana, who now is dead, and that You are now living in a fortified residence in Dvaraka.”

When the gopis arrived, Lord Balarama glanced over them with loving eyes. Being overjoyed, the gopis, who had so long been mortified on account of Krsna’s and Balarama’s absence, began to ask about the welfare of the two brothers. They specifically asked Balarama whether Krsna was enjoying His life surrounded by the enlightened women of Dvaraka Puri. “Does He sometimes remember His father Nanda and His mother Yasoda and the other friends with whom He so intimately behaved while he was in Vrndavana? Does Krsna have any plans to come here to see His mother Yasoda and does He remember us gopis who are now pitiably bereft of His company? Krsna might have forgotten us in the midst of the cultured women of Dvaraka, but as far as we are concerned, we are still remembering Him by collecting flowers and sewing them into garlands. When He does not come, however, we simply pass our time by crying. If only He would come here and accept these garlands that we have made. Dear Lord Balarama, descendant of Dasarha, You know that we would give up everything for Krsna’s friendship. Even in great distress one cannot give up the connection of family members, but although it might be impossible for others, we gave up our fathers, mothers, sisters and relatives. Without caring at all about our renunciation. Then, all of a sudden, Krsna without any serious consideration left. Krsna renounced us and went away. He broke off our intimate relationship without any serious consideration and left for a foreign country. But He was so clever and cunning that He manufactured very nice words. He said, ‘My dear gopis, please do not worry. The service you have rendered Me is impossible for Me to repay.’ After all, we are women, so how could we disbelieve Him? Now we can understand that His sweet words were simply for cheating us.”

Another gopi, p rotesting Krsna’s absence from Vrndavana, began to say: “My dear Balaramaji, we are of course village girls, so Krsna could cheat us in that way, but what about the women of Dvaraka? Don’t think they are as foolish as we are! We village women might be misled by Krsna, but the women in the city of Dvaraka are very clever and intelligent. Therefore I would be surprised if such city women could be misled by Krsna and could believe His words.”

Then another gopi began to speak. “My dear friend,” she said, “Krsna is very clever in using words. No one can compete with Him in that art. He can manufacture such colorful words and talk so sweetly that the heart of any woman would be misled. Besides that, He has perfected the art of smiling very attractively, and by seeing His smile women become mad after Him and would give themselves to Him without any hesitation.”

Another gopi, after hearing this, said, “My dear friends, what is the use in talking about Krsna? If you are at all interested in passing away time by talking, let us talk on some subject other than Him. If cruel Krsna can pass His time without us, why can’t we pass our time without Krsna? Of course, Krsna is passing His days very happily without us, but the difference is that we cannot pass our days very happily without Him.”

When the gopis were talking in this way, their feelings for Krsna became more and more intensified, and they were experiencing Krsna’s smiling, Krsna’s words of love, Krsna’s attractive features, Krsna’s characteristics and Krsna’s embraces. By the force of their ecstatic feelings, it appeared to them that Krsna was personally present and dancing before them. Because of their sweet remembrance of Krsna, they could not check their tears, and they began to cry without consideration.

Lord Balarama could, of course, understand the ecstatic feelings of the gopis, and therefore He wanted to pacify them. He was expert in presenting an appeal, and thus, treating the gopis very respectfully, He began to narrate the stories of Krsna so tactfully that the gopis became satisfied. In order to keep the gopis in Vrndavana satisfied, Lord Balarama stayed there continually for two months, namely the months of Caitra (March-April) and Vaisakha (April-May). For those two months He kept Himself among the gopis, and He passed every night with them in the forest of Vrndavana in order to satisfy their desire for conjugal love. Thus Balarama also enjoyed the rasa dance with the gopis during those two months. Since the season was springtime, the breeze on the bank of the Yamuna was blowing very mildly, carrying the aroma of different flowers, especially of the flower known as kaumudi. Moonlight filled the sky and spread everywhere, and thus the banks of the Yamuna appeared to be very bright and pleasing, and Lord Balarama enjoyed the company of the gopis there.

The demigod known as Varuna sent his daughter Varuni in the form of liquid honey oozing from the hollows of the trees. Because of this honey the whole forest became aromatic, and the sweet aroma of the liquid honey, Varuni, captivated Balaramaji. Balaramaji and all the gopis became very much attracted by the taste of Varuni, and all of them drank it together. While drinking this natural beverage, Varuni, all the gopis chanted the glories of Lord Balarama, and Lord Balarama felt very happy, as if He had become intoxicated by drinking that Varuni beverage. His eyes rolled in a pleasing attitude. He was decorated with long garlands of forest flowers, and the whole situation appeared to be a great function of happiness because of this transcendental bliss. Lord Balarama smiled beautifully, and the drops of perspiration decorating His face appeared to be soothing morning dew.

While Balarama was in that happy mood, He desired to enjoy the company of the gopis in the water of the Yamuna. Therefore He called Yamuna to come nearby. But Yamuna neglected the order of Balaramaji, considering Him to be intoxicated. Lord Balarama became very much displeased at Yamuna’s neglecting His order. He immediately wanted to scratch the land near the river with His plowshare. Lord Balarama has two weapons, a plow and a club, and He takes service from them when they are required. This time He wanted to bring the Yamuna by force, and He took the help of His plow. He wanted to punish Yamuna because she did not come in obedience to His order. He addressed Yamuna: “You wretched river! You did not care for My order. Now I shall teach you a lesson! You did not come to Me voluntarily. Now with the help of My plow I shall force you to come. I shall divide you into hundreds of scattered streams!”

When Yamuna was threatened like this, she became greatly afraid of the power of Balarama and immediately came in person, falling at His lotus feet and praying thus: “My dear Balarama, You are the most powerful personality, and You are pleasing to everyone. Unfortunately, I forgot Your glorious, exalted position, but now I have come to my senses, and I remember that You hold all the planetary systems on Your head merely by Your partial expansion of Sesa. You are the sustainer of the whole universe. My dear Supreme Personality of Godhead, You are full of six opulences. Because I forgot Your omnipotence, I have mistakenly disobeyed Your order, and thus I have become a great offender. But, my dear Lord, please know that I am a surrendered soul unto You. You are very much affectionate to Your devotees. Therefore please excuse my impudence and mistakes and, by Your causeless mercy, may You now release me.”

Upon displaying this submissive attitude, Yamuna was forgiven, and when she came nearby, Lord Balarama wanted to enjoy the pleasure of swimming within her water along with the gopis in the same way an elephant enjoys himself along with his many she-elephants. After a long time, when Lord Balarama had enjoyed to His full satisfaction, He came out of the water, and immediately a goddess of fortune offered Him a nice blue garment and a valuable necklace made of gold. After taking bath in the Yamuna, Lord Balarama, dressed in blue garments and decorated with golden ornaments, looked very attractive to everyone. Lord Balarama’s complexion is white, and when He was properly dressed He looked exactly like the white elephant of King Indra in the heavenly planets. The river Yamuna still has many small branches due to being scratched by the plowshare of Lord Balarama. And all these branches of the river Yamuna still glorify the omnipotency of Lord Balarama.

Lord Balarama and the gopis enjoyed transcendental pastimes together every night for two months, and time passed away so quickly that all those nights appeared to be only one night. In the presence of Lord Balarama, all the gopis and other inhabitants of Vrndavana became as cheerful as they had been before in the presence of both brothers, Lord Krsna and Lord Balarama.

Thus ends the Bhaktivedanta purport of the Sixty-fifth Chapter of Krsna, “Lord Balarama Visits Vrndavana.”

When Krishna arrived in Mathura, the elephant trainer was waiting for him at the gate. He sent the mad elephant Krishna’s way. Krishna picked up the elephant by its trunk, hurled it into the air and killed it.

Krishna and Balrama then made way for the wrestling arena where Kamsa was. Kamsa then told Krishna and Balrama that his foremost wrestlers Mushtika and Chanura had heard of their strength and valor and would like to challenge them. Balrama killed Mushtika in mortal combat and then Krishna fought and killed Chanura.

Krishna then rushed towards Kamsa, grabbed his sword and killed him. Krishna then lifted the crown from Kamsa’s severed head and walked towards the dungeon where King Ugrasena was imprisoned, freed him and offered him the crown. King Ugrasena was touched that Krishna would make him King again. Krishna then freed his parents Devaki and Vasudeva and had a joyous re-union with them.

Rama was born to King Dashratha, ruler of Ayodhya. The King, who had three wives, was issueless for many, many years. He sought the advice of Sage Vashishtha, who counseled the King to perform a Yagya. Dashratha performed a huge Yagya under the guidance of the learned Sage Shringi. Lord Agni, the god of fire, appeared in the sacred fire with a bowl of kheer in his hand, and gave it to Dashratha, telling him to feed the kheer to his wives and they will bear children.

King Dashratha’s wives

King Dashratha had three wives: Kaushalya, Kaikayee, and Sumitra. The King gave half the kheer to Kaushalya and half to Kaikayee, each of who gave half of their share to Sumitra. Months later, Kaushalya gave birth to Rama, Kaikayee gave birth to Bharat and Sumitra gave birth to the twins, Lakshman and Shatrughan.

The brothers were very close and loved each other a lot. In fact, their love was so strong that they could even sacrifice their lives for each other.

Kaikayee’s boon

Once, when King Dashratha was in the battlefield with Kaikayee by his side, a nail fitted in the axis of his chariot wheel, came off. Kaikayee saw this and inserted her little finger in the space to make sure the wheel does not fall off. As a result, Dashratha could continue the battle uninterrupted, and emerged victorious. When he saw how Kaikayee had aided him, he promised to grant her any two boons she desired.

Vishwamitra’s weapons

Ravana, the demon king with the ten heads, had been persecuting humanity for a long time. As a result of years of rigorous penance, Sage Vishwamitra had acquired divine weapons which could be used by the incarnation of Vishnu to kill Ravana. It had been prophesised that Ravana would die by the hands of the firstborn of Dashratha. Sage Vishwamitra thus set out to bestow Rama with the weapons. When he reached Ayodhya, Dashratha welcomed him and sent Rama and Lakshman, although with much hesitation, to accompany Vishwamitra into the forest to fight some demons who were disturbing Vishwamitra’s presence. Vishwamitra requested that Rama accompany him because he wanted to first ensure that Rama was indeed the savior, before handing the weapons over to him.

Kamsa out of the love he bore for his sister decided to be the bride and groom’s charioteer for the day. While Kamsa drove the chariot bearing Devaki and Vasudeva out of the wedding hall, a voice from the heavens boomed informing Kamsa that Devaki’s eight child would be his slayer.

Kamsa being the superstitious type would take no chances. He wanted to strike down Devaki that very moment. Vasudeva intervened, he begged Kamsa not to slay Devaki and show her some mercy. He further promised Kamsa that he would hand over any child born to them, if he would let Devaki live. Now Kamsa not wanting to have the blood of his sister on his hands agreed and instead placed them under house arrest.

Every time a child was born, the guards would inform Kamsa and he would take the child and kill it. Six of Devaki and Vasudev’s children met their death this way. It so happened that the seventh child was born at night, and Devaki and Vasudeva seeing the opportunity decided to try to save the child.

The guards were asleep, so Vasudeva easily slid out of the palace undetected. He went to neighboring Gokul and left the child with his second wife Rohini and quickly returned to the palace (this child was named Balrama). In the morning he sent word to Kamsa that the child was still born.

Kamsa was pleased, he knew the next child was prophesized to be his slayer. Not wanting to take chances with the birth of the eight child, Kamsa had Vasudeva and Devaki thrown into the dungeon chained.

The eight child was born on the eight night of the month of Shravan. It was raining heavily and the skies thundered as if the Gods were trying to pay homage to the new born child. Then the miracle happened, Vasudevas chains fell off and the prison door opened by itself. Vasudeva found the guards to be asleep, so he decided that he would escape with the child and leave him at his friend Nanda’s place in Gokul.

Picking up the child, Vasudeva placed him in a basket. He then carried the basket on his head and made his way to Gokul. Now Gokul was on the opposite bank of the river Yamuna. Because of the thundering and the rain, the river Yamuna was in a state of turmoil. Vasudeva, wondering how he would cross the river prayed for a miracle. Then it happened!. The waters of the Yamuna parted and made way for him. Vasudeva then crossed the Yamuna and reached Gokul.

On reaching Nanda’s house in Gokul, Vasudeva realised that Nanda’s wife Yashoda had given birth to a baby girl. While Nanda and Yashoda were asleep, he placed his child in the cradle and took Nanda’s daughter instead. He presumed that since it was a baby girl, Kamsa would not kill her. He then made the journey back to Mathura and he took the baby girl with him. As soon as Vasudeva reached the dungeon, the dungeon doors closed behind him and the baby girl started to cry. Awakened by the cries, the guards rushed to tell Kamsa of the birth of the eight child.

Hearing the news, Kamsa rushed to the dungeon and picked up the child and was about to dash it to the ground. Vasudeva begged Kamsa not to kill the child as it was only a girl and that a girl could do him no harm. The wicked Kamsa paid no heed and dashed the baby to the floor. As the baby was about to hit the floor, it suddenly flew up and told Kamsa that the one who was born to kill him still lives and is in Gokul. Then she disappeared.

Narakasura would raid and plunder the kingdoms of the three worlds. He did not even leave the women and would kidnap them for his own personal harem. Narakasura heard that Indra, the king of the devas, had thousands of divine elephants in his army. Now Narakasura, greedy that he was, wanted to possess everything, so he attacked the heavens.
Indra was helpless as he watched Naraka’s minions plunder the heavens. Naraka himself began pursuit of the devas. While pursuing the devas, a glimmering object far away caught his eye. Upon inspection, he realised that the glimmering object was mother Aditi’s (the mother of the devas) earrings. He assaulted mother Aditi and grabbed her earrings.

Now Indra, feeling humiliated at his loss and even worse that his mother was assaulted, wanted revenge and he knew that there was only one person who was a match for Naraka. It was Krishna.

Indra reached Krishna’s palace when Krishna was spending quality time with his wife Satyabhama. He told Krishna about the happenings and begged him for his help. Krishna was enraged that Naraka might lay his hands on mother Aditi and said that Naraka must die for his insolence.

Satyabhama looked annoyed because Krishna was about to leave her. Wanting to please both Satyabhama and Indra, Krishna decided to take Satyabhama with him into battle.

Krishna summoned his mount Garuda (a giant eagle) and made way towards Naraka’s fortress. An impenetrable barrier of magic mountains surrounded Naraka’s fortress. The mountains were such that a barrier would come up from any side that Krishna tried to enter the fortress. Krishna, unperturbed, hurled his mace at the barrier and shattered the entire mountain range in one blow. A downpour of magical weapons rained down on them. Krishna fired multiple arrows and destroyed all the weapons. In this manner Krishna destroyed countless other magical barriers and finally reached Naraka’s fortress.

Naraka’s palace was guarded by the five-headed demon Mura. Mura hurled countless weapons at Krishna, but Krishna shot each one down with his bow and arrow. Then Krishna picked up his flying discus and hurled it towards Mura dislocating Mura’s five heads. Mura fell to the ground, dead.

Krishna challenged Naraka to battle and killed him easily. Bhoomi Devi then sang hymns in praise of Krishna and begged him to take Naraka’s son Bhagdatta under his protection. Krishna placed Bhagdatta on the throne and then freed all of Naraka’s prisoners. The devas showered Krishna with flowers from the heavens.

Jarasandha grew up and became a very powerful king. He defeated many other kings and made them promise their allegiance to him making him supreme emperor. He gave both his daughters in marriage to Kamsa of Mathura.

Now Krishna killed Kamsa, making Jarasandha an enemy. Jarasandha attacked Mathura seventeen times and Krishna decimated his army, sparing Jarasandha alone.

Krishna had five cousins, the Pandavas, who had just acquired a kingdom -Indraprastha. The eldest Pandava, Yudishtra wanted to perform the Rajasuya Yagya. In order to perform the Rajasuya Yagya, a king had to be declared emperor and all the surrounding kingdoms had to recognize the emperor as their overlord. In order for this to happen, Yudishtra would have to defeat Jarasandha and obtain the title of emperor. Yudishtra, not knowing how to go about this, asked Krishna for help. Krishna said that he, Arjuna (the third Pandava) and Bheema (the second Pandava) would dress up like brahmans and go to Magadha and challenge Jarasandha to a wrestling match.

Upon reaching Magadha, Krishna, Arjuna and Bheema challenged Jarasandha to a wrestling match. Jarasandha seeing their physiques realised that these were not brahmans and asked them who they were. Krishna revealed their identities and told Jarasandha that they had come to challenge him and that Jarasandha must pick an opponent. Jarasandha said that he would not fight Krishna as he was a cowherd and he did not match his dignity and social standing. He then refused to fight Arjuna saying that Arjuna was too young, but he agreed to fight Bheema as Bheema seemed mighty and a worthy opponent.

Bheema and Jarasandha fought for days, both equally matched and neither succumbed to the other’s blows. Bheema realizing that Jarasandha was an equal match looked to Krishna for help. Now Krishna who knew the story of Jarasandha’s birth, picked up a twig from the floor, broke it in two halves and threw the two halves far away from each other.

Bheema now knew what he must do. He threw Jarasandha to the ground, held his legs and split his body in two. He then threw the two halves of Jarasandha far away from each other so that they might not join. Bheema had defeated Jarasandha and Krishna installed Jarasandha’s son as the king of Magadha. In return, Jarasandha’s son agreed to be a vassal to the Pandavas.

Satrajit became a really wealthy man. Krishna then approached Satrajit and told him that he should share the gem with the other people of Dwarka and give it to King Ugrasena. Satrajit declined saying that the jewel belonged to him.
A few days later, Satrajit’s brother Prasena wore the jewel as a necklace and went out on a hunt. He climbed a tree waiting for some game, a lion came by and just as Prasena was about to shoot it, a snake, which dropped from the branch above, surprised him. Now Prasena was startled and he fell from the tree. As he was falling, the necklace with the Syamantaka gem got caught in a branch and Prasena hung by the neck, and was killed instantly.

Now the lion below, being attracted to the glow of the gem, picked it up and carried it away. As the lion walked away with the gem, Jambavan the king of the bears saw him. Being seduced by the glow of the gem, he attacked the lion and killed it and took the gem to his cave and gifted it to his infant son.

Prasena did not return to Dwarka and people were wondering what had happened to him. Satrajit suspected that Krishna might have killed Prasena in order to attain the gem. Krishna, in order to prove his innocence, gathered a search party and went into the forest.

A few hours later, they found Prasena’s body. Krishna noticed lion tracks around the body and assumed that a lion must have killed Prasena. On following the lion tracks, they came across the body of the dead lion. Krishna noticed that the lion had the marks of a bear’s claws and noticed that there were bear tracks around the body. On following the bear tracks Krishna reached Jambavan’s cave. Krishna sensing the danger ordered the rest of the party to stay outside while he entered the cave alone. Krishna found Jambavan’s son playing with the Syamantaka gem. Frightened by the stranger, Jambavan’s son let out a wail that alerted Jambavan. Now Jambavan thought someone was attacking his child and attacked Krishna. Krishna fought Jambavan for twenty-eight days after which Jambavan recognised Krishna’s divinity and surrendered to him. Along with the gem, Jambavan offered Krishna his daughter Jambavati’s hand in marriage. This Krishna accepted.

Krishna then returned to Dwarka with the Syamantaka gem and his new bride. Krishna returned the gem to its rightful owner Satrajit who by then was ashamed of accusing Krishna. In order to make up for his accusations and show his good will towards Krishna, Satrajit offered his daughter Satyabhama to Krishna.

But Satyabhama already had three suitors – Akrura, Kritavarma and Shatadhanwa. They were angered by the fact that Satrajit have given Satyabhama to Krishna and not to one of them. Shatadhanwa in his rage killed Satrajit while he slept and stole the Syamantaka gem from him. On realizing what he had done, Shatadhanwa left the gem with Akrura and fled from Dwarka. Krishna and Balrama gave chase and killed Shatadhanwa for his crime. Not finding the gem on Shatadhanwa, Krishna knew that he must have left it with Akrura for safekeeping.

Krishna approached Akrura and requested him to tell the people of Dwarka that he possessed the gem otherwise the people of Dwarka would think that he had killed his father in law in order to possess the gem. This Akrura did and Krishna’s name was cleared.

Now Rukmi was a friend of Kamsa and owed his allegiance to Jarasandha. He wanted his younger sister to marry Shishupala, the crown prince of Chedi, who also was favored by Jarasandha.

Rukmini had heard stories of Krishna’s valour from her childhood and she had her heart set on marrying him. When she heard that Rukmi had chosen Shishupala for her, she resolved that she would only marry Krishna or die.

She sent for her trusted aid Sunanda, a wise old Brahman. She wrote a note to Krishna telling him that he was the only husband for her and asked if he would come and take her away. She wrote to him, that if he wouldn’t have her, she would give up her life. She also begged him that he spare the lives of her family whilst kidnapping her. She wrote that on the day of the wedding, she would go to the temple of the Goddess Parvati (their family deity) and if he would, that was the right time to kidnap her. She sent Sunanda with the note to Dwarka (Krishna’s new fortress home).

Krishna had heard a lot about Rukmini’s beauty too. He longed to have her but wasn’t sure if he should approach her family, as they owed their allegiance to Jarasandha. Upon receiving the message from her, he resolved to kidnap her. Now Jarasandha who knew that Krishna might try something like that to humiliate him, filled Vidarbha with people loyal to him.

Krishna went to Vidarbha first and Balrama followed with the army. On the wedding day, when Rukmini was leaving the temple, she looked in the crowds for Krishna. She did not see him. As she was about to enter her chariot and leave, she felt someone hold her from behind. It was Krishna. He lifted her into the chariot and sped away.

Jarasandha was furious. He rallied all his men and ordered them to chase Krishna. Jarasandha’s men followed Krishna but were ambushed by Balrama and his army on the outskirts of the city. Now Rukmi managed to go through Balrama’s army and catch up with Krishna and Rukmini. He swore that he would not return to his city without his sister.

Rukmi fired an arrow at Krishna, but it did not even make a dent in Krishna’s divine armour. Krishna then fired multiple arrows, which first killed Rukmi’s horses and then shattered his chariot. Rukmi then picked up his bow again, but before he could fire, Krishna shot another arrow and shattered Rukmi’s bow. Rukmi now mad with rage picked up his sword and ran towards Krishna. Krishna fired another arrow and split Rukmi’s sword in two. Krishna then picked up his sword and was about to attack Rukmi when Rukmini begged her lord to spare her brother’s life. On Rukmini’s saying, Krishna spared Rukmi’s life but cut half the hair on his head and half the moustache on his face, the worst insult a warrior could face, and then let him go.

Krishna returned to Dwarka with Rukmini and made her his bride.